On Sunday I attempted to do half the Bible justice during a one-hour lecture on Joshua to Malachi. I’d love to know what your think — please listen and leave comments below. If you’re more of a visual learner, the lecture notes can be found here: Joshua to Malachi – Printed Handout.
The lecture attempts to teach a brief “history” of this portion of the Bible. In addition, we talk about how to read the various types of books thematically rather than factually. Finally, I talk about how the following themes of the Hebrew bible heavily influenced the Christian understanding of God. That is not to say that the Christian tradition carried over all of these themes directly but it is to say that Christianity shaped its theological understanding as a response to these roots.
Key Themes in this Portion of the Hebrew Bible
God’s Faithfulness: The Promised Land is a sign of God’s faithfulness to Israel and governing and caring for the land justly is of utmost importance.
Our Expected Response to God: We demonstrate gratitude to God by honoring God, one another, and the land though obeying God’s laws.
How We Worship: The value of the establishment of The Temple as the most holy place in which God’s essence resides.
Relationship with God: Our ability to obey God directly impacts the level of protection and favor we receive from God.
Justice: God fights for those who are oppressed by society and likewise asks us to be righteous, merciful and just.
God’s Commitment to Us: God desires to be in relationship with us and continually invites us back through judges, prophets and eventually Jesus.
Six months ago I moved from Kenya to the U.S. The move has been challenging on many levels, primarily because I’ve been exploring questions of identity: Who am I in this context? & How can I best serve God in this place? These questions that had such clear answers in Kenya.
I believe we as the Church are asking a similar question. How do we be the people of God here, in this place? It is clear that the Church’s role in society has changed – we no longer hold the moral authority we once had – in response to that change we must discern what it means to be God’s people now, what do we have to offer the world besides a stamp of good character? My sermon this week calls the Church to answer this question with boldness and confidence. So often we water ourselves down to being a group of “nice people” or another “social service” rather than offering one another a place of meaning and significance rooted in Christ’s love.
The sermon reflects on how in the texts for this past week – linked here – God’s people are asking this same question in Egypt, Corinth and Jerusalem. In Egypt Moses challenged the people to ask the question, “How do we live our lives as God’s people in the wilderness?” Again, Paul makes it clear in his letter to the Corinthians that we are called, as the people of God, to see life through the lens of Christ. Christ who, in John’s gospel, is infuriated by the loss of holy identity that happens when the temple becomes a place of business.
This past Sunday I spent the morning with the community of St. James’ Porter Square in Cambridge, MA. This community has played a formative role in my life as an Episcopalian. I was confirmed as a member of this community and their rector, Holly Antolini, remains a dear confidante and adviser in my life.
This sermon seemed fitting given all the conversations that have been taking place at St. James’ recently about what it means to be church in their context with their people. The community is in the process of actively discerning how their various ministries and leadership structure do or don’t build authentic and transformational community. I’ve been involved in two of these conversations: one about vestry structure for mutual leadership and another about fostering lasting healing in their anti-oppression work.
January 18th I had the joy of visiting Church of Our Saviour Somerset, a parish that is powerful example of what it means to be authentic Christian community. Their rector, Kate has built a community at Church of Our Saviour committed to learning from one another as they discern what it means to be a disciple of Christ. This mutual learning environment has developed leadership, spiritual depth and a sense of joy that fills the parish.
This culture of Church of Our Saviour made it easy to preach on the call to relationship. The sermon highlights that being a disciple of Christ is primarily about responding to the recognition that Christ abides in humanity and exists in each one of us, this is the miracle of the incarnation. Therefore, we can only fully know God through being in authentic relationship with one another. The work of being in relationship in a way that reveals our identity in God and challenges us to live a life as agents of reconciliation … this is church. This is important in parish life but also in the way that we engage with the pain of the world. The sermon address how this dynamic of relationship MUST be in place if we are to respond rightly to the racial injustices in the U.S. today.
Today begins a week with my friends at St. Martin’s of the Field in Severna Park, Maryland. I was originally invited to come here for two weeks while their rector was on sabbatical and meet with current leaders to envision how they could develop their individual ministry areas (youth, children, music etc) in a way that builds a transformational community. However, between then and now the church entered into a difficult transition and time of uncertainty concerning their current leadership – welcome to church!
This passage reminded me that God is inviting us to accept an invitation to live in a world where we search out the ever present Spirit, in all our circumstances, and we join in her activity – regardless if we know the dance steps. Despite being a challenging sermon to write it was a very fun one to deliver – I even got my first ‘amen’ shout out from the congregation. A huge thank you to my dear friend Zach for the perfect sermon material and to all the members of St. Martin’s who remained so present during the sermon.
If I could do this again I would put more emphasis on how Christ, in his life, lived in the realm of abundance and how his life offers us an example of what is possible when we are in communion with God. I’d also talk a little more about how the Baptismal vows are focused on God’s help, God’s abundance, more than our individual ability to achieve.
PS: In case you are wondering how I found two very different lessons from one text, the original sermon was using the Epistle text from Philippians and perhaps it will be offered sometime in the future.
Finally, a quick note, in the sermon I mention that my father’s unemployment lasted from when I was three-years-old to the present, this is not true and I apologize for misspeaking. My father held multiple jobs within that time frame but they were often short lived – please forgive me for stumbling through the story, it’s a difficult and sensitive topic for me.
Today I had the joy of being with St. Christopher’s Chatham, my sponsoring parish for ordination. Yesterday I was just overwhelmed with gratitude for this group and their willingness to wade through this process of discernment with me. I have inherited 6 new wonderful pseudo parents … which we all need.
I shared how during my time in Kenya I had experienced my role as a missionary, not as the fixer or healer, rather as one who proclaims the good news of reconciliation and invites others to join me in responding to this good news by working together for justice. I shared my hope that the wider church would join with me in rethinking our role as followers of Christ and, just like the Samaritan woman, would begin to express a new incarnation of church. One marked by spirit and truth. Listen more below.